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Re: Moral dilemma » special_k

Posted by LegWarmers on March 22, 2006, at 6:56:25

In reply to Re: Moral dilemma, posted by special_k on March 21, 2006, at 22:52:28

> is the experiment...
>
> designed to see whether people from different age groups... have moved beyond concrete operational into taking context into account?

In a way...


"Kohlberg's theory holds that moral reasoning, which he thought to be the basis for ethical behavior, has developmental stages. He followed the development of moral judgment beyond the ages originally studied by Jean Piaget, expanding considerably on Piaget's work. He determined that the process of moral development continued throughout the lifespan, and created a model based on six identifiable stages of moral development."


Stages

Kohlberg's six stages were grouped into three levels: pre-conventional, conventional, and post-conventional. Following Piaget's requirements for a stage model, it is not possible to regress backwards in stages. It is also not possible to 'jump' stages; each stage provides new perspective and is "more comprehensive, differentiated, and integrated than its predecessors."
Level 1 (Pre-Conventional)
1. Obedience and punishment orientation
2. Self-interest orientation
Level 2 (Conventional)
3. Interpersonal accord and conformity
(a.k.a. The good boy/good girl attitude)
4. Authority and social-order maintaining orientation
(a.k.a. Law and order morality)
Level 3 (Post-Conventional)
5. Social contract orientation
6. Universal ethical principles
(a.k.a. Principled conscience)
[edit]
Pre-Conventional
The pre-conventional level of moral reasoning is especially common in children, although adults can also exhibit this level of reasoning. Reasoners in the pre-conventional level judge the morality of an action by its direct consequences. The pre-conventional level consists of the first and second stages of moral development, and are purely concerned with the self (egocentric).
In stage one, individuals focus on the direct consequences that their actions will have for themselves. For example, an action is perceived as morally wrong if the person who commits it gets punished. In addition, there is no recognition that others' points of view are any different from one's own view.
Stage two espouses the what's in it for me position, right behavior being defined by what is in one's own best interest. Stage two reasoning shows a limited interest in the needs of others, but only to a point where it might further one's own interests, such as "you scratch my back, and I'll scratch yours." In stage two concern for others is not based on loyalty or intrinsic respect. Lacking a perspective of society in the pre-conventional level, this should not be confused with social contract (stage 5) as all actions are performed to serve one's own needs or interests.

Conventional
The conventional level of moral reasoning is typical of adolescents and adults. Persons who reason in a conventional way judge the morality of actions by comparing these actions to societal views and expectations. The conventional level consists of the third and fourth stages of moral development.
In Stage three, the self enters society by filling social roles. Individuals are receptive of approval or disapproval from other people as it reflects society's accordance with the perceived role. They try to be a good boy or good girl to live up to these expectations, having learned that there is inherent value in doing so. Stage three reasoning may judge the morality of an action by evaluating its consequences in terms of a person's relationships, which now begin to include things like respect, gratitude and the 'golden rule'. Desire to maintain rules and authority exists only to further support these stereotypical social roles.
In Stage four, it is important to obey laws and social conventions because of their importance in maintaining a functioning society. Moral reasoning in stage four is thus beyond the need for approval exhibited in stage three, because the individual believes that society must transcend individual needs. If one person violates a law, perhaps everyone would - thus there is an obligation and a duty to uphold laws and rules.

Post-Conventional
The post-conventional level, also known as the principled level, consists of stages five and six of moral development. Realization that individuals are separate entities from society now becomes salient. One's own perspective should be viewed before the society's is considered. (It is due to this 'nature of self before others' that the post-conventional level, especially stage six, is sometimes mistaken for pre-conventional behaviors.)
In Stage five, individuals are viewed as holding different opinions and values, all of which should be respected and honored as impartiality is paramount. However issues that are not regarded as relative like life and choice should never be withheld. Along a similar vein, laws are regarded as social contracts rather than dictums, and those that do not promote general social welfare should be changed when necessary to meet the greatest good for the greatest number of people. Democratic government is ostensibly based on stage five reasoning.
In Stage six, moral reasoning is based on abstract reasoning using universal ethical principles. Decisions are met categorically in an absolute way rather than hypothetically in a conditional way. In addition, laws are valid only insofar as they are grounded in justice, and that a commitment to justice carries with it an obligation to disobey unjust laws. While Kohlberg insisted that stage six exists, he had difficulty finding participants who consistently used it. It appears that people rarely if ever reach stage six of Kohlberg's model.

 

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