![[dr. bob]](/dr-bob-sm.gif)
Dr. Bob is Robert Hsiung, MD,
bob@dr-bob.orgShown: posts 76 to 100 of 126. Go back in thread:
Posted by Scott L. Schofield on November 18, 1999, at 8:45:09
In reply to Re: Rascal's wager, posted by Bruce on November 18, 1999, at 8:25:24
> > > Here is challenge for all you scientist out there. Starting with non-living matter, create living matter. Use what ever chemicals you like and any enviroment you like...
> > Will I have four billion years to get the job done?
> >
> > Oh yeah, and I'll need plenty of lightning too.
> >
> > (Just an exercise in rhetoric).
> >
> >
> > - Scott
> CC - would a computer that displays consciousness count as 'living' in your eyes?
>
> Bruce
That's an interesting question. Have you ever watched "Star-Trek - The Next Generation"? They have wrestled with this question on numerous occasions. Most of these episodes involve their android crewman, Data.As far as my personal feelings on the subject - if it gives good head, it can call itself anything it likes.
- Scott
Posted by Scott L. Schofield on November 18, 1999, at 10:46:05
In reply to Re: Depression, Evolution (CC), posted by Elizabeth on November 14, 1999, at 23:00:16
> > If you could prove God exists, there would be no need for "faith".
I think something may been missing from this thread. I don't see that anyone has attempted to define just what it is they think God is. Has anyone? Some people define or regard God simply as existence. Using this definition, the existence of God has been proven. Existence exists, doesn't it.
I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.
> Well, exactly; it's an untestable hypothesis. (And do we really have need for it? Laplace didn't....)Who is Laplace? I envy you your wealth of education.
> > I think Christians generally believe that without faith, nothing can be accomplished.
I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.
> Plenty of people have accomplished great things without needing to appeal to an object of religious faith.
> > The good thing about Mainstream Christianity is that you have something besides your own personal experiences to guide you, the Scripture and the hierarchical higher ups.
I think that this can be a good thing.
> > What about my question, do you think "man" is capable of solving the problems currently facing us?> One question is, is it possible for people to *accept* that some problems will go unsolved? (Any Buddhists out there?)
What's a Buddhist / Zen Buddhist?
Inquiring minds want to know.
- Scott
Posted by CarolAnn on November 18, 1999, at 10:46:33
In reply to science superior to religion? (CarolAnn), posted by Elizabeth on November 17, 1999, at 2:58:45
>>>CarolAnn's comments are below these:
> I wonder what you consider to constitute "evidence." Really none of the examples you give is at all comparable to mystical claims. To wit:
>
> The big bang theory is based on the fact (observed) that galaxies are moving away from each other at a speed that increases with distance. The most reasonable interpretation of
> this observation is that, from any position in
> the universe, galaxies are moving away from each other in the same way.>>>My comments:
>>>Elizabeth, I was particularly using this analogy to respond to your statement that you could not believe in mystisism because all the theories were untestable. I think my point about untestable scientific "truths" still stands, because even in your above paragraph, you use the words "reasonable interpretation" which, is based on scientific *knowledge* but the examples are still called "theories" because they are not completely testable. Again, my point was that if we can accept such theories as absolute truths, maybe we should at least keep our minds open enough to gain the knowledge required to determine if certain *mystical* theories might also turn out to be absolute truth. As far as "evidence" the fact is that there are many scientists who use the exact same information to discount all of the example theories.
Please remember that none of my writings has been an attempt to impose my views on anyone. They have all been intended to explain my belief that the best way to find our own "absolute truths" is to keep our minds constantly open to any and all knowledge in order to keep developing the belief or *dis*belief system that will bring our own personal comfort to our lives.CarolAnn :)
Posted by CarolAnn on November 18, 1999, at 11:01:59
In reply to Re: contradiction., posted by CC on November 18, 1999, at 1:09:39
> The Bible is not represented as a theory. Adam and Eve were not sister, brother, mother or father etc.. Cain killed his brother, not his father. Insults generally indicate a lack of real material.
>>>>>>>>>Yes, but CC if there was no incest, where *did* Cain get his wife??? CarolAnn
Posted by CarolAnn on November 18, 1999, at 11:19:55
In reply to Philosophy 101 or God & depression ect..., posted by Carol on November 1, 1999, at 15:11:14
Alright, I'm not that co-dependent(reference my post: The thread "goes on.."yeah the thread "goes on...")
I mean it! The next time I post, It is going to be way down there in the "New Thread" section, and if no one likes it, they don't have to come with me! BUT, I ain't coming back here, the posts are just getting too long in loading.CarolAnn "See ya real soon!...Ya'll come back(I mean,down)now y'here?"
Posted by Elizabeth on November 18, 1999, at 12:27:44
In reply to Rascal's wager, posted by CC on November 18, 1999, at 0:29:11
> Here is challenge for all you scientist out there. Starting with non-living matter, create living matter. Use what ever chemicals you like and any enviroment you like. No cheating by using any form of living matter or material from dead organisms of any kind. Virus doesn't count. Does this sound unreasonable? If sheer chance can generate life then it ought to be a cinch for intelligent sentient beings. Get back to me when you have succeeded.
I'm afraid I don't have the lab equipment to do that. However, I will ask permission from my organic chemistry instructor for permission to use the lab at school (with supervision of course) when I next see her.
Posted by Elizabeth on November 18, 1999, at 12:45:10
In reply to Re: Adam: inspiration, posted by Adam on November 18, 1999, at 2:50:49
> > Why should *anything* tell people how they "ought" to feel?
> >
> I think you may be reading more into that than I intended it to mean. I never meant to imply
> that anything "should" tell people how they ought to feel.Oh yeah, I know. I was just sort of throwing a "gotcha" at you. :-) In all seriousness, you do make a good point.
> > Hmm...the same claim has been made of depression. (e.g., what if Dostoevsky, Salinger, Mozart, etc., had been on Prozac?). Does that make depression a good thing that shouldn't be eliminated? (And how do we know that depression, or religion, is required for inspiration?)
>
> Are you implying that religion should be eliminated?That's a matter of opinion.
> I guess as far as depression goes, (don't hold
> me to textbook definitions, here) I don't think it should be eliminated completely. The relentless
> despair that ruins lives and drives people to self-destruction, sure. But nobody wants a Brave New World,
> either.Have you ever read the Hedonistic Imperative web site? (http://www.hedweb.com/hedab.htm) It presents a differing viewpoint. (I can't decide what I think of it.)
> The idea of life without affect is what made Huxley's vision so frightening, and I think some
> amount of depression is necessary to appreciate joy.I don't mean "sadness" by "depression." Surely a lack of depression is not a lack of affect!
> I'm not at all implying that you thus need religion
> to appreciate science, just that faith has not been entirely without value.I dunno, I sometimes think I wouldn't appreciate science nearly as much if it weren't for all the anti-science folks in the world.
> > (For that matter, speaking of Dostoevsky, it's been hypothesized that his apparent mood disorder may have been related to temporal lobe epilepsy. Does that make epilepsy a good thing?)
>
> Who would suggest such a thing? Of course not. I love Dostoevsky's work, but I would gladly give it up
> if it meant he didn't have to suffer. I think the closest I ever got to true love was with a woman who
> had TLE. She was brilliant, beautiful, could draw a perfect likeness of me in about three seconds, and had
> an extremely impressive creative talent. (No harsh speculation about how I let her go...it's complicated).It always is, no?
> Anywhow, I don't know in what way TLE influenced her talents, controlled by Tegretol as it was, but I would
> hazard a guess that Dostoyevsky might still have been dark and brilliant without it.So, what about all those other depressed artists (without the confound of a possible seizure disorder)? Would they not have been dark and brilliant without their suffering, too?
> > I don't think faith is required to be inspired, either. I've found at least two of the classes I've taken deeply inspiring (Allan Hobson's sleep class, and a course of my dad's that I sat in on).
> >
> I think these things are wonderful, and I envy your talents and a father who must be quite an intellectual.
> (what does he teach?)I'm not sure what department his courses would be listed under (he's a "university professor," though his training is in philosophy and history of science).
http://www.bgsm.edu/graduate/bulletin/page91.html should have the course descriptions - just search the page for "Shapere."> Again, the intent was not to rule out the possibility of inspiration in the absence
> of faith. Isn't a little nostalgic hyperbole OK once in a while?Oh, I *guess* so! :-)
> It may very well be that faith just isn't
> worth the trouble it's caused, but I'm not prepared to make that judgement.I think there's only one way to find out.
> If and when it finally vanishes,
> I think there will be cause for some sadness, because it hasn't been all bad, and has inspired a lot of
> beauty.Beauty will go on, and I don't think *anything* is all bad. (To quote the South Park movie , "Without evil there would be no good, so it must be good to be evil sometimes.")
> I hope that all transcendant experiences aren't the product or precursor of complex partial seizures, hallucinogens, or
> extreme states of agitation.("Precursor" = aura, which is in fact what I call it. I don't think of it as a cause, so much as a warning.)
Posted by Elizabeth on November 18, 1999, at 12:47:30
In reply to Re: Uncertainty - Scott, posted by Scott L. Schofield on November 18, 1999, at 8:08:02
> > Question: how do you define spirituality? I've mostly heard it used as a thin veil for religion.
>
> I can only define (or at least try to define) my own spirituality.Yeah, that's what I meant by "how do _you_ define..." :-)
Posted by Elizabeth on November 18, 1999, at 12:56:17
In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Scott L. Schofield on November 18, 1999, at 10:46:05
> I think something may been missing from this thread. I don't see that anyone has attempted to define just what it is they think God is. Has anyone? Some people define or regard God simply as existence. Using this definition, the existence of God has been proven. Existence exists, doesn't it.
This is an old trick we used to use when I was on the high school debate team - try to find definitions that make your position obviously true. (Black's Law Dictionary came in handy here.)
> I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.
Hmm...well, can't one have blind faith in what seems "obvious?"
> > Well, exactly; it's an untestable hypothesis. (And do we really have need for it? Laplace didn't....)
>
> Who is Laplace? I envy you your wealth of education.These days, education requires wealth, doesn't it?
But anyway http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.
> I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.
Okay, I think we should start listing the great feats of mankind now.
Posted by Scott L. Schofield on November 18, 1999, at 13:11:11
In reply to Re: Uncertainty - Scott, posted by Elizabeth on November 18, 1999, at 12:47:30
> > > Question: how do you define spirituality? I've mostly heard it used as a thin veil for religion.
> >
> > I can only define (or at least try to define) my own spirituality.
>
> Yeah, that's what I meant by "how do _you_ define..." :-)Oops. Sorry.
I consider that to be a personal question, although not necessarily a private one. I would be happy to discuss it. Just not here.
Besides, it would probably just bore people.
- Scott
Posted by Bob on November 18, 1999, at 13:51:46
In reply to Re: Uncertainty - Scott, posted by Scott L. Schofield on November 18, 1999, at 13:11:11
CarolAnn, I *would* agree with you about the "new thread" hypothesis, except that there seem to be five conversations going on here at once, so one new thread would be insufficient to hold them all.
Which reminds me -- technically speaking, it's a hypothesis that is refuted by one negative instance. Theories are not such simple, or fragile, creatures as to have one contrary case pull them down. Instead, theories tend to adapt to challenges until the point at which their underlying assumptions -- the issues that truly are untestable, those which are taken as axiomatic -- are demonstrated to be insufficient to support further elaborations that fit with observations and experiences. Or so says Kuhn, basically (Thomas Kuhn, The Structure of Scientific Revolutions, controversial in and of itself).
Elizabeth, thanks for those URLs. Don't tell me your dad is a defender of the (positivitist-empiricist) faith?! That's so passe! As for the bio of Laplace, I found it quite amusing to see that it was taken from A Short Account of the History of Mathematics. It doesn't mention Laplace's rather bitter feud with Newton over who "discovered" calculus (for those who don't know, Laplace developed integral calculus at the same time that Newton produced differential calculus). Newton mostly ignored Laplace, except for one rather famous statement of his. The story goes that Newton, when commended on the importance of his discoveries in physics and mathematics, said, "If I have seen farther, it is because I have stood on the shoulders of giants." Lots of people have wondered who these giants might be, other than Galileo, Kepler, and Copernicus ... but since Laplace was rather small of stature (it's that "Short" biography thing...;^), some have taken Newton's statement to mean "If I have made some great discoveries, it certainly isn't due to anything that Laplace has come up with."
Finally, as for rascally wagers (no insults intended, typing fingers tucked firmly in cheeks) while I am fairly confident that with the same materials and the same timespan I could produce a chain of events leading from plain, carbon-rich compounds towards amino acids and the pseudo-living interactions they can have on their own all the way up to single celled life, I'm much rather take a shot at having a room full of an infinite number of monkeys with an infinite number of typewriters whose task is to reproduce the King James Bible. To sweeten the deal, I'll also throw in the Koran, the Dead Sea Scrolls, the Tao Te Ching and the Bhagavad Gita. And Horton Hears a Who. Just gimme a little time and a lot of bananas.
Bob
Posted by Scott L. Schofield on November 18, 1999, at 13:55:30
In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Elizabeth on November 18, 1999, at 12:56:17
> > I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.
> Hmm...well, can't one have blind faith in what seems "obvious?"If I were to try to answer that question seriously, I think I would say something like, "How can one be blind to that which he sees as obvious?"
How does that sound? Just rhetoric.
> > Who is Laplace? I envy you your wealth of education.
> These days, education requires wealth, doesn't it?Health is a more necessary requirement.
> But anyway http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.Thanks.
> > I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.
> Okay, I think we should start listing the great feats of mankind now.
Je n'ai pas besoin de les escrire ici. Alors, il y a trop de cettes choses.
(Pardon. J'ai oublie presque tout).
- Scott
Posted by CC on November 18, 1999, at 15:35:29
In reply to Re: Rascal's wager, posted by Bruce on November 18, 1999, at 8:25:24
Yes, but we have to figure out if it has a soul and if not how to get it one.
Posted by CC on November 18, 1999, at 15:53:59
In reply to Re: contradiction.(?CC & anyone else w/the answer), posted by CarolAnn on November 18, 1999, at 11:01:59
Yes, but CC if there was no incest, where *did* Cain get his wife??? CarolAnn
Apparently there were other people outside the "Garden", I think. You would have to ask a theologian to get a more accurate answer.
Posted by CC on November 18, 1999, at 16:22:58
In reply to Zheezh! You turn your back for a second ..., posted by Bob on November 18, 1999, at 13:51:46
"technically speaking, it's a hypothesis that is refuted by one
negative instance"Then how did it ever get past being a hypothesis??
Posted by Adam on November 18, 1999, at 18:13:43
In reply to Re: Adam: inspiration, posted by Elizabeth on November 18, 1999, at 12:45:10
>Have you ever read the Hedonistic Imperative web site? (I can't decide what I think of it.)
Yes, I have, a number of times. The whole things seems rather boring to me, along the lines
of the paradise discussion. Then again, maybe everyone will be too joyful and productive and
vital and epicurian and oh-so-darn-cute to notice.
Posted by Adam le grenouille on November 19, 1999, at 0:35:01
In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Scott L. Schofield on November 18, 1999, at 13:55:30
>
> > > I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.
>
> > Hmm...well, can't one have blind faith in what seems "obvious?"
>
> If I were to try to answer that question seriously, I think I would say something like, "How can one be blind to that which he sees as obvious?"
>
> How does that sound? Just rhetoric.
>
> > > Who is Laplace? I envy you your wealth of education.
>
> > These days, education requires wealth, doesn't it?
>
> Health is a more necessary requirement.
>
> > But anyway http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.
>
> Thanks.
>
> > > I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.
>
> > Okay, I think we should start listing the great feats of mankind now.
>
> Je n'ai pas besoin de les escrire ici. Alors, il y a trop de cettes choses.
>
> (Pardon. J'ai oublie presque tout).
>
> - Scott
Pourquoi parlez-vous en français? Parlez en anglais ainsi les gens peuvent vous comprendre.
(Pardonnez moi pour les erreurs. Mon francais est assez mal.)
Posted by Scott L. Schofield on November 19, 1999, at 8:31:42
In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Adam le grenouille on November 19, 1999, at 0:35:01
You're right. I apologize.
What's worse, is that the author of the biographical piece on Laplace never bothered to translate it either.
* See the excerpt below.Regarding the existence of a Creator, Laplace said, "Je n'avais pas besoin de cette hypothèse-là." I believe it means something like, "I had no need of that hypothesis."
> > If you could prove God exists, there would be no need for "faith".
> Well, exactly; it's an untestable hypothesis. (And do we really have need for it? Laplace didn't....)> > > Who is Laplace? I envy you your wealth of education.
> http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.----------------------------------------------------------
* Excerpt from a short biography written about the French mathematician, Laplace.
Laplace went in state to beg Napoleon to accept a copy of his work, and the following account of the interview is well authenticated, and so characteristic of all the parties concerned that I quote it in full. Someone had told Napoleon that the book contained no mention of the name of God; Napoleon, who was fond of putting embarrassing questions, received it with the remark, ``M. Laplace, they tell me you have written this large book on the system of the universe, and have never even mentioned its Creator.'' Laplace, who, though the most supple of politicians, was as stiff as a martyr on every point of his philosophy, drew himself up and answered bluntly, ``Je n'avais pas besoin de cette hypothèse-là.'' Napoleon, greatly amused, told this reply to Lagrange, who exclaimed, ``Ah! c'est une belle hypothèse; ça explique beaucoup de choses.''----------------------------------------------------------
> > > Thanks.
> > > > I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.
> Okay, I think we should start listing the great feats of mankind now.
> > Je n'ai pas besoin de les escrire ici. Alors, il y a trop de cettes choses.
> > > (Pardon. J'ai oublie presque tout).
> > > - Scott
> Pourquoi parlez-vous en français? Parlez en anglais ainsi les gens peuvent vous comprendre.
> (Pardonnez moi pour les erreurs. Mon francais est assez mal.)Your francais is certainly better than mine.
- Scott
Posted by Scott L. Schofield on November 19, 1999, at 13:29:42
In reply to Re: contradiction.(?CC & anyone else w/the answer), posted by CC on November 18, 1999, at 15:53:59
> Yes, but CC if there was no incest, where *did* Cain get his wife??? CarolAnn
>
> Apparently there were other people outside the "Garden", I think. You would have to ask a theologian to get a more accurate answer.Check-out Noah.
- Scott
Posted by Elizabeth on November 20, 1999, at 5:31:27
In reply to Zheezh! You turn your back for a second ..., posted by Bob on November 18, 1999, at 13:51:46
> Elizabeth, thanks for those URLs. Don't tell me your dad is a defender of the (positivitist-empiricist) faith?! That's so passe! As for the bio of Laplace, I found it quite amusing to see that it was taken from A Short Account of the History of Mathematics. It doesn't mention Laplace's rather bitter feud with Newton over who "discovered" calculus (for those who don't know, Laplace developed integral calculus at the same time that Newton produced differential calculus).
No, that was Leibniz. http://www.maths.tcd.ie/pub/HistMath/People/Leibniz/RouseBall/RB_Leibnitz.html
(Hence the two notations for the derivative!)
> I could produce a chain of events leading from plain, carbon-rich compounds towards amino acids and the pseudo-living interactions they can have on their own all the way up to single celled life, I'm much rather take a shot at having a room full of an infinite number of monkeys with an infinite number of typewriters whose task is to reproduce the King James Bible.
I thought the complete works of Shakespeare was the traditional goal of such experiments.
Posted by Elizabeth on November 20, 1999, at 5:34:59
In reply to Re: Rascal's wager, posted by CC on November 18, 1999, at 15:35:29
> Yes, but we have to figure out if it has a soul and if not how to get it one.
Define your terms please? What is a "soul?"
Posted by Scott L. Schofield on November 20, 1999, at 8:20:54
In reply to calculus; monkeys (Scott), posted by Elizabeth on November 20, 1999, at 5:31:27
Oh, so now you're calling me a monkey!?
Damn. I had hoped no one would find out.
I'm not sure if you were prompting me to comment on the room full of monkeys analogy. I had thought to when I first saw it posted. I figured that Bob was either joking or perhaps lacks an appreciation for the immensity of time.
The "theory" of evolution is not a theory at all. It is fact. I smile when I think about what motivated Darwin to begin his journey in the first place. The concept of evolution had existed for some time before he set foot on the Beagle. He was determined to *disprove* the theory of evolution. Thank God he was a true scientist. After making careful observations, like those documenting the radiation and diversity of Darwin's Finches of the Galapagos islands, he was forced to give-in.
I remember hearing of an instance of speciation documented in the southwest. A population of gray coyotes became separated by a canyon as they migrated southward. After several years, a mere nanosecond relative to geological time, one of the populations had begun to show a trend towards having a red coat. Red or tan coloring made for better camouflage in that locale. Perhaps sexual-selection was the driving force. Regardless of the dynamics, this thing was actually observed with human eyes. Fact.
As for the monkeys, there are some things that can be conceptualized that are excluded from existence because of the laws governing the Cosmos. Bob's analogy sound like one of them.
- Scott
Posted by Elizabeth on November 20, 1999, at 17:45:38
In reply to Zheezh! You turn your back for a second ..., posted by Bob on November 18, 1999, at 13:51:46
> Elizabeth, thanks for those URLs. Don't tell me your dad is a defender of the (positivitist-empiricist) faith?!
Well, since I never took any philosophy beyond an extremely irritating first-year course (to fulfill part of my humanities requirement), I don't have much clue what you mean by that, so I can't really answer your question!
Posted by Bob on November 22, 1999, at 16:25:42
In reply to "positivist-empiricist?", posted by Elizabeth on November 20, 1999, at 17:45:38
[an aside to those who might have been asking, "What about Bob?" ... buried in paperwork and still digging, but I had to chime in on this one]
Empiricism is one of the philosophic cornerstones of the natural sciences, something truly held as axiomatic. It's basically the belief that the truth is "out there" in the sensible world, and only through examination of the world and the report of our senses can we determine its nature.
Empiricism by itself isn't enough to beget capital-S Science, though.
Positivism is an epistemilogical/ontological (how we know/what exists) stance steeped in empiricism and attempting to make philosophy and other social sciences as rigorous and empirically-based as the natural, "hard" sciences. In its heyday, positivists believed that they could arrive at a Universal Science -- kind of like physicists' Theory of Everything, but the positivists truly meant EVERYTHING, excluding (of course) that which is opinion and not fact. Only facts could be true or false, and eventually there was a split in the positivist camp as to how one determines what is true. One side favored an exact correspondence to sensible reality. There is no truth in saying that what I am holding is a styrofoam cup of coffee, because it introduces cultural artifacts like "cup" and "beverage" that have nothing to do with the item's measureable characteristics. Better to describe it as "here, now, white, hot" as all of those terms are definable in terms of measurable quantities. The other side, strangely enough, resorted to coherence of logic rather than focusing solely on what could be sensed and measured. Look at a church steeple, and you know what the object is. The "leaps" of knowing in being able to say such a thing come from the coherence of the logic underlying the statement -- in this case, what it means for something to be a church steeple. The coherence school, in this sense, was trying to get around the concern that sensation both seriously underdescribes our world and that our senses are not infallible.
Anyway, these two camps were having a grand time riping each other to logical shreds while the dogma of Universal Science pervaded certain areas of the scientific world at large -- it fit quite well with the natural sciences (except for when you start figuring in chaos, probability, and other quantum weirdness) -- but worst of all, it totally hijacked American psychology and was the perfect tool for the behaviorists. In the mean time, Sir Karl Popper came along and pointed out that scientists do NOT verify, they falsify -- something that just about killed positivism. It still rears its ugly head whenever you hear of anyone (particularly scientists ... what a sin!) say that something scientific has been proved to be true. There simply is no such thing as a Scientific Truth.
Which, by the way to CC, is exactly why I have no faith in science. I have a healthy amount of skepticism and a willingness to suspend disbelief when warranted, but I accept nothing purported to be scientific on faith.
Anyway, being a research psychologist, I'm constantly confronted by the work of those who think they are proving something ... positivism's cult-like, covert adherence in the social sciences is what Stephen Jay Gould calls "physics envy". Nothing like a nice hard, uh, FACT to get you all hot and bothered, is there? ;^)
Bob (heading back to the mounds of paper ... happy T-day to all my fellow yanks out there ... and yes, you canadians can celebrate a second thanksgiving if you want....)
Posted by Bob on November 22, 1999, at 16:31:56
In reply to is vitalism not dead yet???, posted by Elizabeth on November 20, 1999, at 5:34:59
> > Yes, but we have to figure out if it has a soul and if not how to get it one.
>
> Define your terms please? What is a "soul?"ooh, sounds like creeping empiricism to me ... ;^)
[So much for getting away easy... and thanks for the correction on LaPlace/Leibnitz ... I knew there was something wrong with that story.....]
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