Psycho-Babble Medication Thread 14368

Shown: posts 69 to 93 of 126. Go back in thread:

 

Re: contradiction.

Posted by bigbertha on November 18, 1999, at 0:44:30

In reply to The validity of the theory of evolution., posted by CC on November 17, 1999, at 22:54:07

> doesn't it just take one contradiction to invalidate a theory?

Uh, isn't the Bible a little out of whack if that
is the case? For example: Strange that there is such a taboo
against incest, but if Adam & Eve were the only game
in town.... Or maybe Eve was the REAL reason Cain wanted
the #1 slot?

 

Re: contradiction.

Posted by CC on November 18, 1999, at 1:09:39

In reply to Re: contradiction., posted by bigbertha on November 18, 1999, at 0:44:30

Uh, isn't the Bible a little out of whack if that
is the case? For example: Strange that there is such a taboo
against incest, but if Adam & Eve were the only game
in town.... Or maybe Eve was the REAL reason Cain wanted
the #1 slot?

The Bible is not represented as a theory. Adam and Eve were not sister, brother, mother or father etc.. Cain killed his brother, not his father. Insults generally indicate a lack of real material.

 

Re: Adam: inspiration

Posted by Adam on November 18, 1999, at 2:50:49

In reply to Adam: inspiration, posted by Elizabeth on November 18, 1999, at 0:25:27

>
> Why should *anything* tell people how they "ought" to feel?
>
I think you may be reading more into that than I intended it to mean. I never meant to imply
that anything "should" tell people how they ought to feel. But I know some people do yearn for
something that will, and I don't think they'll find such answers in science, beyond learning
that we may have an innate sense of "morality" that was shaped by evolutionary forces, and thus
have some cause to be optimistic about humanity. For some this doesn't seem to be enough. Far
be it from me or anyone else to tell them they are silly for feeling this way.

>
> Hmm...the same claim has been made of depression. (e.g., what if Dostoevsky, Salinger, Mozart, etc., had been on Prozac?). Does that make depression a good thing that shouldn't be eliminated? (And how do we know that depression, or religion, is required for inspiration?)

Are you implying that religion should be eliminated? I guess as far as depression goes, (don't hold
me to textbook definitions, here) I don't think it should be eliminated completely. The relentless
despair that ruins lives and drives people to self-destruction, sure. But nobody wants a Brave New World,
either. The idea of life without affect is what made Huxley's vision so frightening, and I think some
amount of depression is necessary to appreciate joy. I'm not at all implying that you thus need religion
to appreciate science, just that faith has not been entirely without value.

> (For that matter, speaking of Dostoevsky, it's been hypothesized that his apparent mood disorder may have been related to temporal lobe epilepsy. Does that make epilepsy a good thing?)

Who would suggest such a thing? Of course not. I love Dostoevsky's work, but I would gladly give it up
if it meant he didn't have to suffer. I think the closest I ever got to true love was with a woman who
had TLE. She was brilliant, beautiful, could draw a perfect likeness of me in about three seconds, and had
an extremely impressive creative talent. (No harsh speculation about how I let her go...it's complicated).
Anywhow, I don't know in what way TLE influenced her talents, controlled by Tegretol as it was, but I would
hazard a guess that Dostoyevsky might still have been dark and brilliant without it.
>
>
> I wrote a "little mass" as my final project for a music composition course in college. It's not Bach (actually Palestrina was the inspiration), but it shows something I think: it doesn't require faith to write a mass or to be moved by it. (A lot of Catholic-style masses have been written by Protestants, and Brahms reinvented the requiem.)
>
> I don't think faith is required to be inspired, either. I've found at least two of the classes I've taken deeply inspiring (Allan Hobson's sleep class, and a course of my dad's that I sat in on).
>
I think these things are wonderful, and I envy your talents and a father who must be quite an intellectual.
(what does he teach?) Again, the intent was not to rule out the possibility of inspiration in the absence
of faith. Isn't a little nostalgic hyperbole OK once in a while? It may very well be that faith just isn't
worth the trouble it's caused, but I'm not prepared to make that judgement. If and when it finally vanishes,
I think there will be cause for some sadness, because it hasn't been all bad, and has inspired a lot of
beauty.

> For that matter I've sometimes experienced brief spontaneous episodes of "inspiration" or ecstasy (sort of like being moved by a beautiful piece of music or a sad story, only more so). (This seems to be predictive of panic attacks, interestingly enough.)

I hope that all transcendant experiences aren't the product or precursor of complex partial seizures, hallucinogens, or
extreme states of agitation.

 

Re: science superior to religion? (CC)

Posted by Scott L. Schofield on November 18, 1999, at 7:50:35

In reply to Re: science superior to religion? (CC), posted by CC on November 17, 1999, at 20:57:22

> "the sum of the matter and energy in the universe and the energy of its expansion
> is zero"

What about entropy?


- Scott

 

Re: Uncertainty - Scott

Posted by Scott L. Schofield on November 18, 1999, at 8:08:02

In reply to Uncertainty - Scott, posted by Elizabeth on November 18, 1999, at 0:29:50

> > I think that there is a tendency for man to wage war against uncertainty. However, some of the greatest twentieth century physicists were comfortable with uncertainty. Certainly, Heisenberg must have been, although I'm not absolutely certain.

> I think there is a tension between accepting uncertainty, and yet still seeking to learn what is not yet known. (That is, feeling okay about not knowing everything without becoming a total slacker.)

How about the thrill of the adventure?

> > Spirituality can act as a bridge between the two - if you let it. I don't see any conflict between spiritualism and atheism.

> Question: how do you define spirituality? I've mostly heard it used as a thin veil for religion.

I can only define (or at least try to define) my own spirituality. As I see it, there are as many definitions of spirituality as there are individuals. For any one individual, there may be as many definitions as there are days in the year. Spirituality is not a thin veil for judeo-christian religions in that these religions attempt to create a single definition for all.


- Scott

 

Re: Rascal's wager

Posted by Scott L. Schofield on November 18, 1999, at 8:17:21

In reply to Rascal's wager, posted by CC on November 18, 1999, at 0:29:11

> Here is challenge for all you scientist out there. Starting with non-living matter, create living matter. Use what ever chemicals you like and any enviroment you like. No cheating by using any form of living matter or material from dead organisms of any kind. Virus doesn't count. Does this sound unreasonable? If sheer chance can generate life then it ought to be a cinch for intelligent sentient beings. Get back to me when you have succeeded.

Will I have four billion years to get the job done?

Oh yeah, and I'll need plenty of lightning too.

(Just an exercise in rhetoric).


- Scott

 

Re: Rascal's wager

Posted by Bruce on November 18, 1999, at 8:25:24

In reply to Re: Rascal's wager, posted by Scott L. Schofield on November 18, 1999, at 8:17:21

> > Here is challenge for all you scientist out there. Starting with non-living matter, create living matter. Use what ever chemicals you like and any enviroment you like. No cheating by using any form of living matter or material from dead organisms of any kind. Virus doesn't count. Does this sound unreasonable? If sheer chance can generate life then it ought to be a cinch for intelligent sentient beings. Get back to me when you have succeeded.
>
> Will I have four billion years to get the job done?
>
> Oh yeah, and I'll need plenty of lightning too.
>
> (Just an exercise in rhetoric).
>
>
> - Scott


CC - would a computer that displays consciousness count as 'living' in your eyes?

Bruce

 

Re: Rascal's wager [adult content]

Posted by Scott L. Schofield on November 18, 1999, at 8:45:09

In reply to Re: Rascal's wager, posted by Bruce on November 18, 1999, at 8:25:24

> > > Here is challenge for all you scientist out there. Starting with non-living matter, create living matter. Use what ever chemicals you like and any enviroment you like...

> > Will I have four billion years to get the job done?
> >
> > Oh yeah, and I'll need plenty of lightning too.
> >
> > (Just an exercise in rhetoric).
> >
> >
> > - Scott


> CC - would a computer that displays consciousness count as 'living' in your eyes?
>
> Bruce


That's an interesting question. Have you ever watched "Star-Trek - The Next Generation"? They have wrestled with this question on numerous occasions. Most of these episodes involve their android crewman, Data.

As far as my personal feelings on the subject - if it gives good head, it can call itself anything it likes.


- Scott

 

Re: Depression, Evolution - God, Proof, and Faith

Posted by Scott L. Schofield on November 18, 1999, at 10:46:05

In reply to Re: Depression, Evolution (CC), posted by Elizabeth on November 14, 1999, at 23:00:16

> > If you could prove God exists, there would be no need for "faith".

I think something may been missing from this thread. I don't see that anyone has attempted to define just what it is they think God is. Has anyone? Some people define or regard God simply as existence. Using this definition, the existence of God has been proven. Existence exists, doesn't it.

I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.

> Well, exactly; it's an untestable hypothesis. (And do we really have need for it? Laplace didn't....)

Who is Laplace? I envy you your wealth of education.

> > I think Christians generally believe that without faith, nothing can be accomplished.

I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.

> Plenty of people have accomplished great things without needing to appeal to an object of religious faith.

> > The good thing about Mainstream Christianity is that you have something besides your own personal experiences to guide you, the Scripture and the hierarchical higher ups.

I think that this can be a good thing.

> > What about my question, do you think "man" is capable of solving the problems currently facing us?

> One question is, is it possible for people to *accept* that some problems will go unsolved? (Any Buddhists out there?)

What's a Buddhist / Zen Buddhist?

Inquiring minds want to know.


- Scott

 

Re: science superior to religion? (Elizabeth)

Posted by CarolAnn on November 18, 1999, at 10:46:33

In reply to science superior to religion? (CarolAnn), posted by Elizabeth on November 17, 1999, at 2:58:45

>>>CarolAnn's comments are below these:

> I wonder what you consider to constitute "evidence." Really none of the examples you give is at all comparable to mystical claims. To wit:
>
> The big bang theory is based on the fact (observed) that galaxies are moving away from each other at a speed that increases with distance. The most reasonable interpretation of
> this observation is that, from any position in
> the universe, galaxies are moving away from each other in the same way.

>>>My comments:
>>>Elizabeth, I was particularly using this analogy to respond to your statement that you could not believe in mystisism because all the theories were untestable. I think my point about untestable scientific "truths" still stands, because even in your above paragraph, you use the words "reasonable interpretation" which, is based on scientific *knowledge* but the examples are still called "theories" because they are not completely testable. Again, my point was that if we can accept such theories as absolute truths, maybe we should at least keep our minds open enough to gain the knowledge required to determine if certain *mystical* theories might also turn out to be absolute truth. As far as "evidence" the fact is that there are many scientists who use the exact same information to discount all of the example theories.
Please remember that none of my writings has been an attempt to impose my views on anyone. They have all been intended to explain my belief that the best way to find our own "absolute truths" is to keep our minds constantly open to any and all knowledge in order to keep developing the belief or *dis*belief system that will bring our own personal comfort to our lives.CarolAnn :)

 

Re: contradiction.(?CC & anyone else w/the answer)

Posted by CarolAnn on November 18, 1999, at 11:01:59

In reply to Re: contradiction., posted by CC on November 18, 1999, at 1:09:39


> The Bible is not represented as a theory. Adam and Eve were not sister, brother, mother or father etc.. Cain killed his brother, not his father. Insults generally indicate a lack of real material.
>>>>>>

>>>Yes, but CC if there was no incest, where *did* Cain get his wife??? CarolAnn

 

Stop the thread, I want to get off!(or start over)

Posted by CarolAnn on November 18, 1999, at 11:19:55

In reply to Philosophy 101 or God & depression ect..., posted by Carol on November 1, 1999, at 15:11:14

Alright, I'm not that co-dependent(reference my post: The thread "goes on.."yeah the thread "goes on...")

I mean it! The next time I post, It is going to be way down there in the "New Thread" section, and if no one likes it, they don't have to come with me! BUT, I ain't coming back here, the posts are just getting too long in loading.CarolAnn "See ya real soon!...Ya'll come back(I mean,down)now y'here?"

 

Re: Rascal's wager

Posted by Elizabeth on November 18, 1999, at 12:27:44

In reply to Rascal's wager, posted by CC on November 18, 1999, at 0:29:11

> Here is challenge for all you scientist out there. Starting with non-living matter, create living matter. Use what ever chemicals you like and any enviroment you like. No cheating by using any form of living matter or material from dead organisms of any kind. Virus doesn't count. Does this sound unreasonable? If sheer chance can generate life then it ought to be a cinch for intelligent sentient beings. Get back to me when you have succeeded.

I'm afraid I don't have the lab equipment to do that. However, I will ask permission from my organic chemistry instructor for permission to use the lab at school (with supervision of course) when I next see her.

 

Re: Adam: inspiration

Posted by Elizabeth on November 18, 1999, at 12:45:10

In reply to Re: Adam: inspiration, posted by Adam on November 18, 1999, at 2:50:49

> > Why should *anything* tell people how they "ought" to feel?
> >
> I think you may be reading more into that than I intended it to mean. I never meant to imply
> that anything "should" tell people how they ought to feel.

Oh yeah, I know. I was just sort of throwing a "gotcha" at you. :-) In all seriousness, you do make a good point.

> > Hmm...the same claim has been made of depression. (e.g., what if Dostoevsky, Salinger, Mozart, etc., had been on Prozac?). Does that make depression a good thing that shouldn't be eliminated? (And how do we know that depression, or religion, is required for inspiration?)
>
> Are you implying that religion should be eliminated?

That's a matter of opinion.

> I guess as far as depression goes, (don't hold
> me to textbook definitions, here) I don't think it should be eliminated completely. The relentless
> despair that ruins lives and drives people to self-destruction, sure. But nobody wants a Brave New World,
> either.

Have you ever read the Hedonistic Imperative web site? (http://www.hedweb.com/hedab.htm) It presents a differing viewpoint. (I can't decide what I think of it.)

> The idea of life without affect is what made Huxley's vision so frightening, and I think some
> amount of depression is necessary to appreciate joy.

I don't mean "sadness" by "depression." Surely a lack of depression is not a lack of affect!

> I'm not at all implying that you thus need religion
> to appreciate science, just that faith has not been entirely without value.

I dunno, I sometimes think I wouldn't appreciate science nearly as much if it weren't for all the anti-science folks in the world.

> > (For that matter, speaking of Dostoevsky, it's been hypothesized that his apparent mood disorder may have been related to temporal lobe epilepsy. Does that make epilepsy a good thing?)
>
> Who would suggest such a thing? Of course not. I love Dostoevsky's work, but I would gladly give it up
> if it meant he didn't have to suffer. I think the closest I ever got to true love was with a woman who
> had TLE. She was brilliant, beautiful, could draw a perfect likeness of me in about three seconds, and had
> an extremely impressive creative talent. (No harsh speculation about how I let her go...it's complicated).

It always is, no?

> Anywhow, I don't know in what way TLE influenced her talents, controlled by Tegretol as it was, but I would
> hazard a guess that Dostoyevsky might still have been dark and brilliant without it.

So, what about all those other depressed artists (without the confound of a possible seizure disorder)? Would they not have been dark and brilliant without their suffering, too?

> > I don't think faith is required to be inspired, either. I've found at least two of the classes I've taken deeply inspiring (Allan Hobson's sleep class, and a course of my dad's that I sat in on).
> >
> I think these things are wonderful, and I envy your talents and a father who must be quite an intellectual.
> (what does he teach?)

I'm not sure what department his courses would be listed under (he's a "university professor," though his training is in philosophy and history of science).
http://www.bgsm.edu/graduate/bulletin/page91.html should have the course descriptions - just search the page for "Shapere."

> Again, the intent was not to rule out the possibility of inspiration in the absence
> of faith. Isn't a little nostalgic hyperbole OK once in a while?

Oh, I *guess* so! :-)

> It may very well be that faith just isn't
> worth the trouble it's caused, but I'm not prepared to make that judgement.

I think there's only one way to find out.

> If and when it finally vanishes,
> I think there will be cause for some sadness, because it hasn't been all bad, and has inspired a lot of
> beauty.

Beauty will go on, and I don't think *anything* is all bad. (To quote the South Park movie , "Without evil there would be no good, so it must be good to be evil sometimes.")

> I hope that all transcendant experiences aren't the product or precursor of complex partial seizures, hallucinogens, or
> extreme states of agitation.

("Precursor" = aura, which is in fact what I call it. I don't think of it as a cause, so much as a warning.)

 

Re: Uncertainty - Scott

Posted by Elizabeth on November 18, 1999, at 12:47:30

In reply to Re: Uncertainty - Scott, posted by Scott L. Schofield on November 18, 1999, at 8:08:02

> > Question: how do you define spirituality? I've mostly heard it used as a thin veil for religion.
>
> I can only define (or at least try to define) my own spirituality.

Yeah, that's what I meant by "how do _you_ define..." :-)

 

Re: Depression, Evolution - God, Proof, and Faith

Posted by Elizabeth on November 18, 1999, at 12:56:17

In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Scott L. Schofield on November 18, 1999, at 10:46:05

> I think something may been missing from this thread. I don't see that anyone has attempted to define just what it is they think God is. Has anyone? Some people define or regard God simply as existence. Using this definition, the existence of God has been proven. Existence exists, doesn't it.

This is an old trick we used to use when I was on the high school debate team - try to find definitions that make your position obviously true. (Black's Law Dictionary came in handy here.)

> I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.

Hmm...well, can't one have blind faith in what seems "obvious?"

> > Well, exactly; it's an untestable hypothesis. (And do we really have need for it? Laplace didn't....)
>
> Who is Laplace? I envy you your wealth of education.

These days, education requires wealth, doesn't it?

But anyway http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.

> I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.

Okay, I think we should start listing the great feats of mankind now.

 

Re: Uncertainty - Scott

Posted by Scott L. Schofield on November 18, 1999, at 13:11:11

In reply to Re: Uncertainty - Scott, posted by Elizabeth on November 18, 1999, at 12:47:30

> > > Question: how do you define spirituality? I've mostly heard it used as a thin veil for religion.
> >
> > I can only define (or at least try to define) my own spirituality.
>
> Yeah, that's what I meant by "how do _you_ define..." :-)

Oops. Sorry.

I consider that to be a personal question, although not necessarily a private one. I would be happy to discuss it. Just not here.

Besides, it would probably just bore people.


- Scott

 

Zheezh! You turn your back for a second ...

Posted by Bob on November 18, 1999, at 13:51:46

In reply to Re: Uncertainty - Scott, posted by Scott L. Schofield on November 18, 1999, at 13:11:11

CarolAnn, I *would* agree with you about the "new thread" hypothesis, except that there seem to be five conversations going on here at once, so one new thread would be insufficient to hold them all.

Which reminds me -- technically speaking, it's a hypothesis that is refuted by one negative instance. Theories are not such simple, or fragile, creatures as to have one contrary case pull them down. Instead, theories tend to adapt to challenges until the point at which their underlying assumptions -- the issues that truly are untestable, those which are taken as axiomatic -- are demonstrated to be insufficient to support further elaborations that fit with observations and experiences. Or so says Kuhn, basically (Thomas Kuhn, The Structure of Scientific Revolutions, controversial in and of itself).

Elizabeth, thanks for those URLs. Don't tell me your dad is a defender of the (positivitist-empiricist) faith?! That's so passe! As for the bio of Laplace, I found it quite amusing to see that it was taken from A Short Account of the History of Mathematics. It doesn't mention Laplace's rather bitter feud with Newton over who "discovered" calculus (for those who don't know, Laplace developed integral calculus at the same time that Newton produced differential calculus). Newton mostly ignored Laplace, except for one rather famous statement of his. The story goes that Newton, when commended on the importance of his discoveries in physics and mathematics, said, "If I have seen farther, it is because I have stood on the shoulders of giants." Lots of people have wondered who these giants might be, other than Galileo, Kepler, and Copernicus ... but since Laplace was rather small of stature (it's that "Short" biography thing...;^), some have taken Newton's statement to mean "If I have made some great discoveries, it certainly isn't due to anything that Laplace has come up with."

Finally, as for rascally wagers (no insults intended, typing fingers tucked firmly in cheeks) while I am fairly confident that with the same materials and the same timespan I could produce a chain of events leading from plain, carbon-rich compounds towards amino acids and the pseudo-living interactions they can have on their own all the way up to single celled life, I'm much rather take a shot at having a room full of an infinite number of monkeys with an infinite number of typewriters whose task is to reproduce the King James Bible. To sweeten the deal, I'll also throw in the Koran, the Dead Sea Scrolls, the Tao Te Ching and the Bhagavad Gita. And Horton Hears a Who. Just gimme a little time and a lot of bananas.

Bob

 

Re: Depression, Evolution - God, Proof, and Faith

Posted by Scott L. Schofield on November 18, 1999, at 13:55:30

In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Elizabeth on November 18, 1999, at 12:56:17


> > I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.

> Hmm...well, can't one have blind faith in what seems "obvious?"

If I were to try to answer that question seriously, I think I would say something like, "How can one be blind to that which he sees as obvious?"

How does that sound? Just rhetoric.

> > Who is Laplace? I envy you your wealth of education.

> These days, education requires wealth, doesn't it?

Health is a more necessary requirement.

> But anyway http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.

Thanks.

> > I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.

> Okay, I think we should start listing the great feats of mankind now.

Je n'ai pas besoin de les escrire ici. Alors, il y a trop de cettes choses.

(Pardon. J'ai oublie presque tout).

- Scott

 

Re: Rascal's wager

Posted by CC on November 18, 1999, at 15:35:29

In reply to Re: Rascal's wager, posted by Bruce on November 18, 1999, at 8:25:24

Yes, but we have to figure out if it has a soul and if not how to get it one.

 

Re: contradiction.(?CC & anyone else w/the answer)

Posted by CC on November 18, 1999, at 15:53:59

In reply to Re: contradiction.(?CC & anyone else w/the answer), posted by CarolAnn on November 18, 1999, at 11:01:59

Yes, but CC if there was no incest, where *did* Cain get his wife??? CarolAnn

Apparently there were other people outside the "Garden", I think. You would have to ask a theologian to get a more accurate answer.

 

Re: Zheezh! You turn your back for a second ...

Posted by CC on November 18, 1999, at 16:22:58

In reply to Zheezh! You turn your back for a second ..., posted by Bob on November 18, 1999, at 13:51:46

"technically speaking, it's a hypothesis that is refuted by one
negative instance"

Then how did it ever get past being a hypothesis??

 

Re: Hedweb

Posted by Adam on November 18, 1999, at 18:13:43

In reply to Re: Adam: inspiration, posted by Elizabeth on November 18, 1999, at 12:45:10

>Have you ever read the Hedonistic Imperative web site? (I can't decide what I think of it.)

Yes, I have, a number of times. The whole things seems rather boring to me, along the lines
of the paradise discussion. Then again, maybe everyone will be too joyful and productive and
vital and epicurian and oh-so-darn-cute to notice.

 

Re: Depression, Evolution - God, Proof, and Faith

Posted by Adam le grenouille on November 19, 1999, at 0:35:01

In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Scott L. Schofield on November 18, 1999, at 13:55:30


>
> > > I've never been one for blind faith. I much prefer the rewards that sighted faith provides. Just look around.
>
> > Hmm...well, can't one have blind faith in what seems "obvious?"
>
> If I were to try to answer that question seriously, I think I would say something like, "How can one be blind to that which he sees as obvious?"
>
> How does that sound? Just rhetoric.
>
> > > Who is Laplace? I envy you your wealth of education.
>
> > These days, education requires wealth, doesn't it?
>
> Health is a more necessary requirement.
>
> > But anyway http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.
>
> Thanks.
>
> > > I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.
>
> > Okay, I think we should start listing the great feats of mankind now.
>
> Je n'ai pas besoin de les escrire ici. Alors, il y a trop de cettes choses.
>
> (Pardon. J'ai oublie presque tout).
>
> - Scott

Pourquoi parlez-vous en français? Parlez en anglais ainsi les gens peuvent vous comprendre.

(Pardonnez moi pour les erreurs. Mon francais est assez mal.)

 

Re: Depression, Evolution - God, Proof, and Faith

Posted by Scott L. Schofield on November 19, 1999, at 8:31:42

In reply to Re: Depression, Evolution - God, Proof, and Faith, posted by Adam le grenouille on November 19, 1999, at 0:35:01

You're right. I apologize.

What's worse, is that the author of the biographical piece on Laplace never bothered to translate it either.
* See the excerpt below.

Regarding the existence of a Creator, Laplace said, "Je n'avais pas besoin de cette hypothèse-là." I believe it means something like, "I had no need of that hypothesis."


> > If you could prove God exists, there would be no need for "faith".

> Well, exactly; it's an untestable hypothesis. (And do we really have need for it? Laplace didn't....)

> > > Who is Laplace? I envy you your wealth of education.

> http://www.maths.tcd.ie/pub/HistMath/People/Laplace/RouseBall/RB_Laplace.html will provide the answer to your question.

----------------------------------------------------------

* Excerpt from a short biography written about the French mathematician, Laplace.


Laplace went in state to beg Napoleon to accept a copy of his work, and the following account of the interview is well authenticated, and so characteristic of all the parties concerned that I quote it in full. Someone had told Napoleon that the book contained no mention of the name of God; Napoleon, who was fond of putting embarrassing questions, received it with the remark, ``M. Laplace, they tell me you have written this large book on the system of the universe, and have never even mentioned its Creator.'' Laplace, who, though the most supple of politicians, was as stiff as a martyr on every point of his philosophy, drew himself up and answered bluntly, ``Je n'avais pas besoin de cette hypothèse-là.'' Napoleon, greatly amused, told this reply to Lagrange, who exclaimed, ``Ah! c'est une belle hypothèse; ça explique beaucoup de choses.''

----------------------------------------------------------


> > > Thanks.

> > > > I haven't spoken to enough Christians regarding this topic to know if this is true or not. It does seem that it is religion that has inspired most of the great feats of mankind, especially those of antiquity. This may no longer be true in the industrial age.

> Okay, I think we should start listing the great feats of mankind now.

> > Je n'ai pas besoin de les escrire ici. Alors, il y a trop de cettes choses.

> > > (Pardon. J'ai oublie presque tout).

> > > - Scott


> Pourquoi parlez-vous en français? Parlez en anglais ainsi les gens peuvent vous comprendre.

> (Pardonnez moi pour les erreurs. Mon francais est assez mal.)

Your francais is certainly better than mine.


- Scott


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